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“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.”  (2 Peter 3:18)


 

 Ezine, May/June 2004, p. 3

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THE WORD OF SALVATION (Part 6) 

“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.  And Jesus said unto him, Verily I say unto thee, today shalt thou be with me in Paradise”  (Luke 23:42-43)

HERE WE SEE THE DESTINATION OF THE SAVED AT DEATH

In his splendid book The Seven Sayings of Christ on the CrossDr. Anderson-Berry has pointed out that the

word Today is not correctly placed in the rendering of our King James Version and that the designed correspondence between the thief’s request and Christ’s response requires a different construction of the latter.

 

The form of Christ’s reply is evidently designed to match in its order of thought the robber’s petition.  This will

be seen if we arrange the two in parallel couplets thus:

 

And he said unto Jesus

And Jesus said unto him

 

Lord

Verily I say unto thee

 

Remember me

Shalt thou be with Me

 

When Thou comest

Today

 

Into Thy Kingdom

In Paradise

 

By arranging the words thus we discover the correct emphasis.  Today is the emphatic word.

In our Lord’s gracious response to the thief’s request we have a striking illustration of how Divine grace

exceeds human expectations.

 

The thief prayed that the Lord would remember him in His coming Kingdom, but Christ assures him that before

that very day had passed he should be with the Saviour.  The thief asked to be remembered in an earthly

Kingdom, but Christ assured him of a place in Paradise.

 

The thief simply asked to be “remembered,” but the Saviour declared he should be “with Him.”  Thus doeth God exceeding abundantly above all that we ask or think.

 

Not only does Christ’s reply signify the survival of the soul after the death of the body, but it tells us that the

believer is with Him during the interval which divides death from the resurrection.  To make this the more

emphatic Christ prefaced His promise with the solemn but assuring words Verily I say unto you.”

 

It as this prospect of going to Christ at death which cheered the martyr Stephen in his last hour and therefore

did he cry Lord Jesus, receive my spirit” (Acts 7:59).  It was this blessed expectation which moved the

apostle Paul to say, I have “a desire to depart and to be with Christ, which is far better” (Philippians 1:23).

 

Not unconsciousness in the grave, but with Christ in Paradise is what awaits every believer at death.  Every

believer I say, for the souls of unbelievers, instead of going to Paradise, pass to the place of torments, as is

clear from our Lord’s teaching in Luke 16.  Reader, whither would your soul go, if this moment you were dying?

 

How hard Satan has striven to hide this blessed prospect from the saints of GodOn the one hand he has

propagated the doleful dogma of soul-sleep, the teaching that believers are in a state of unconsciousness

between death and the resurrection; and on the other hand, he has invented a horrible Purgatory, to terrify

believers with the thought that as death they pass into fire, necessary to purify and fit them for Heaven.

 

How thoroughly the word of Christ to the thief disposes of these God-dishonoring delusionsThe thief went

straight from the cross to Paradise!  The moment a sinner believes, that moment is he “made meet to be a

partaker of the inheritance for the saints in light”  (Col. 1:12).

 

“For by one offering He hath perfected for ever them that are sanctified” (Heb. 10:14).  Our fitness for Christ’s presence, as well as our title, rests solely on His shed blood. 

 

From the Seven Sayings on the Cross by Arthur W. Pink  

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