TULIP GEMS

“But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.”  (2 Peter 3:18)

THE WORD OF SALVATION (Part 4) 

“And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.  And Jesus said unto him, Verily I say unto thee, today shalt thou be with me in Paradise”  (Luke 23:42-43)

HERE WE SEE A MARVELOUS CASE OF SPIRITUAL ILLUMINATION

It is perfectly wonderful the progress made by this man in those few dying hours.  His growth in grace and in the knowledge of his Lord was amazing.  From the brief record of the words that fell from his lips we may discover seven things which he had learned under the tuition of the Holy Spirit.

First, he expresses his belief in a future life where retribution would be meted out by a righteous and sin-avenging God.  “Does not thou fear God?” proves this.  He sharply reprimands his companion, and as much as says, How dare you have the temerity to revile this innocent Man?  Remember, that shortly you will have to appear before God and face a tribunal infinitely more solemn than the one which sentenced you to be crucified.  God is to be feared, so be silent.

Second, as we have seen, he had a sight of his own sinfulness—“Thou are in the same condemnation.  And we indeed justly; for we receive the due reward of our deeds”  (Luke 23:40,41).  He recognized that he was a transgressor.  He saw that sin merited punishment, that “condemnation” was just.  He owned that death was his “due.”  This was something that his companion neither confessed nor recognized.

Third, he bore testimony to Christ’s sinlessness—“This Man hath done nothing amiss”  (Luke 23:41).  And here we may mark the pains God took to guard the spotless character of His Son.  Especially is this to b seen toward the end.  Judas was moved to say, “I have betrayed innocent blood.”  Pilate testified, “I find no fault in Him.”  Pilate’s wife said, “Have nothing to do with this just man.”  And now that he hangs on the cross, God opens the eyes of this robber to see the faultlessness of His beloved Son, and opens his lips so that he bears witness to His excellency.

Fourth, he not only witnessed to the sinless humanity of Christ but he also confessed His Godhead—“Lord, remember me,” he said.  A marvelous word was that.  The Saviour nailed to the Tree, the object of Jewish hatred and the butt of a vulgar mob’s ridicule.  This thief had heard the scornful challenge of the priests.  “If thou be the Son of God, come down for the cross,” and no response had been given.  But moved by faith and not by sight he recognizes and owns the Deity of the central Sufferer.

Fifth, he believed in the Saviourhood of the Lord Jesus.  He had heard Christ’s prayer for His enemies, “Father, forgive them,” and to one whose heart the Lord had opened, that short sentence became a saving sermon.  His own cry, “Lord remember me” included within its scope, “Lord, save me,” which therefore implies his faith in the Lord Jesus as Saviour.  In fact he must have believed that Jesus was a Saviour for the chief of sinners or how could he have believed that Christ would “remember” such as he!

Sixth, he evidenced his faith in Christ’s Kingship—“when thou comest into thy Kingdom.”  This too, was a wonderful word.  Outward circumstances all seemed to belie His Kingship.  Instead of being seated on a Throne, He hung upon a Cross.  Instead of wearing a royal diadem, His brow was encircled with thorns.  Instead of being waited upon by a retinue of servants, He was numbered with transgressors.  Nevertheless, He was King—King of the Jews (Matt. 2:2).

Finally, he looked forward to the Second Coming of Christ—“when thou comest.”  He looked away from the present to the future.  He saw beyond the ”sufferings” the “glory.”  Over the Cross the eye of faith detected the Crown.   And in this he was before the apostles, for unbelief had closed their eyes. Yes, he looked beyond the first advent in shame, to the Second Advent in power and majesty.

And how can we account for the spiritual intelligence of this dying robber?  Whence did he receive such insight into the things of Christ?  How comes it that his babe in Christ made such amazing progress in the school of God?  It can be accounted for only by Divine influence.  The Holy Spirit was his Teacher!  Flesh and blood had not revealed these things unto him but the Father in Heaven.  What an illustration that Divine things are hidden from “the wise and prudent” and are revealed to “babes!” 

From the Seven Sayings on the Cross by Arthur W. Pink 

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